LEADER 00000cam a22010097i 4500
001 19775231
008 161021s2015 mdu||||||b||||001 0|eng|
020 9781498511353|q(hardcover|qalkaline paper)
020 149851135X|q(hardcover|qalkaline paper)
020 9781498511377|q(paperback)
020 1498511376|q(paperback)
020 |z9781498511360 ((electronic book)
024 8 40025045574
041 eng
082 04 809.8896|223/swe
092 0 809|bengelska
100 1 Rabaka, Reiland,|d1972-|4aut
245 14 The negritude movement :|bW.E.B. Du Bois, Leon Damas, Aime
Cesaire, Leopold Senghor, Frantz Fanon, and the evolution
of an insurgent idea /|cReiland Rabaka
264 1 Lanham ;|aBoulder ;|aNew York ;|aLondon :|bLexington Books,
|c[2015]
300 xx, 431 pages|c24 cm
336 text|btxt|2rdacontent
337 unmediated|bn|2rdamedia
338 volume|bnc|2rdacarrier
490 1 Critical Africana studies
504 Includes bibliographical references and index
520 "The Negritude Movement provides readers with not only an
intellectual history of the Negritude Movement but also
its prehistory (W.E.B. Du Bois, the New Negro Movement,
and the Harlem Renaissance) and its posthistory (Frantz
Fanon and the evolution of Fanonism). By viewing Negritude
as an "insurgent idea" (to invoke this book's
intentionally incendiary subtitle), as opposed to merely a
form of poetics and aesthetics, The Negritude Movement
explores Negritude as a "traveling theory" (áa la Edward
Said's concept) that consistently crisscrossed the
Atlantic Ocean in the twentieth century: from Harlem to
Haiti, Haiti to Paris, Paris to Martinique, Martinique to
Senegal, and on and on ad infinitum. The Negritude
Movement maps the movements of proto-Negritude concepts
from Du Bois's discourse in The Souls of Black Folk
through to post-Negritude concepts in Fanon's Black Skin,
White Masks and The Wretched of the Earth. Utilizing
Negritude as a conceptual framework to, on the one hand,
explore the Africana intellectual tradition in the
twentieth century, and, on the other hand, demonstrate
discursive continuity between Du Bois and Fanon, as well
as the Harlem Renaissance and Negritude Movement, The
Negritude Movement ultimately accents what Negritude
contributed to arguably its greatest intellectual heir,
Frantz Fanon, and the development of his distinct critical
theory, Fanonism. Rabaka argues that if Fanon and Fanonism
remain relevant in the twenty-first century, then, to a
certain extent, Negritude remains relevant in the twenty-
first century."--The publisher
600 10 Du Bois, W. E. B.|q(William Edward Burghardt),|d1868-1963
|xCriticism and interpretation
600 10 Damas, Lâeon-Gontran,|d1912-1978|xCriticism and
interpretation
600 10 Câesaire, Aimâe|xCriticism and interpretation
600 10 Senghor, Lâeopold Sâedar,|d1906-2001|xCriticism and
interpretation
600 10 Fanon, Frantz,|d1925-1961|xCriticism and interpretation
600 14 Du Bois, W. E. B.|q(William Edward Burghardt),|d1868-1963
600 14 Damas, L. G.|q(Lâeon-Gontran),|d1912-1978
600 14 Câesaire, Aimâe,|d1913-2008
600 14 Senghor, Lâeopold Sâedar,|d1906-2001
600 14 Fanon, Frantz,|d1925-1961
600 17 Câesaire, Aimâe.|2fast
600 17 Damas, Lâeon-Gontran,|d1912-1978.|2fast
600 17 Du Bois, W. E. B.|q(William Edward Burghardt),|d1868-1963.
|2fast
600 17 Fanon, Frantz,|d1925-1961.|2fast
600 17 Senghor, Lâeopold Sâedar,|d1906-2001.|2fast
648 7 1900 - 1999|2fast
650 0 Negritude (Literary movement)
650 0 Harlem Renaissance
650 0 Blacks|xIntellectual life|y20th century
650 0 Blacks|xRace identity|xHistory
650 7 Svarta|2sao
650 7 Intellektuella|2sao
650 7 Etnicitet|2sao
650 7 Avkolonisering|2sao
650 7 Harlem Renaissance.|2fast
650 7 Negritude (Literary movement)|2fast
650 7 Blacks|xIntellectual life.|2fast
650 7 Blacks|xRace identity.|2fast
655 7 Criticism, interpretation, etc.|2fast
655 7 History.|2fast
830 0 Critical Africana studies
